NB: I tried to post this on Friday: On 17 October, as I write, it is the anniversary of John Paul II’s election as Vicar of Christ, Bishop of Rome, Supreme Pontiff. As a young priest and bishop then-Bishop Karol Wojtyła participated in the Second Vatican II and, indeed, as part of the group which…
This Sunday, the 21st after Pentecost in the traditional Roman calendar, Holy Church gives us the Lord’s Parable about the Wicked or Ungrateful Servant from Matthew 18:21-35. Christ uses this parable to instruct His future Vicar, Peter, and therefor all future Vicars, the need for being forgiving. In how many ways does the Lord underscore…
But the old rite is not yet finished with Matthew 18. Not at all.
As our planet whirls along we are walking together from summer into autumn in the still dominating Northern Hemisphere, where Holy Church arose and formed our liturgical rites and calendar. With our shift into the harvest and dying season, the Church now presents end of the world themes and glimpses of the Second Coming. For…
In the northern hemisphere, the solar rhythm of which dominates the development of the Roman Church’s calendar, we are moving inexorably toward autumn. With that autumnal mindset it is not a surprise that we begin, as the 20th century commentator Pius Parsch reflects, to receive more hints at the Church’s harvest time, the Second Coming.…
It is a kind of spiritual lesbianism and transvestitism.
On this 16th Sunday after Pentecost according to the calendar of the Vetus Ordo we go with the Lord into what is obviously a trap. In Luke 14 Christ goes to the house of a leader of the Pharisees for a Sabbath meal. Many were present including other Pharisees and nomikoi, experts in the Law,…
17 So, every sound tree bears good fruit, but the bad tree bears evil fruit. 18 A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will know them by their fruits. (Matthew 7:17-20 RSV) Thusly I…
The Law in Leviticus 13:45-46 required that people with “leprosy” must wear torn clothing, live outside the camp, leave their hair unkept, cover the lower part of their face and cry our “Unclean! Unclean”. This treatment hasn’t yet made its way into the Holy See’s documents oppressing the faithful who desire the Traditional Latin Mass. …
Often in the Gospels, when Christ associates Himself with the Father in such a way that He suggests that He, too, is divine, some scribe or Pharisee, that is, an expert on the Law and Prophets, get up in His face and interrogates Him. This is what happens in the Gospel reading from Luke 10:23-37…
