Mary Promised: Now It’s Your Turn
We waste so much energy on what the Pope can do or not do to solve problems in the Church or society.
We waste so much energy on what the Pope can do or not do to solve problems in the Church or society.
"It will be very advantageous to intensify our activity against the desolation."
Pope John’s personal secretary, Mons. Loris Capovilla, stated in 1970 that the authorities in Rome had seen nothing about publishing the text in 1960.
Pius Parsch observed that the Sundays after Pentecost may be viewed in three movements. The first draws attention to Christ’s healings and, through them, to the salvation of souls. The second, from the Seventh through the Fourteenth Sunday, sets God’s kingdom against the world. The final group turns toward the Parousia. The Ninth Sunday belongs…
From the depth of her degradation, she raised her eyes to Jesus with sorrow, hope, and love.
"We see that things were not as black and white as was previously discussed."
The Mass of the 8th Sunday after Pentecost sets before us the household of God and the household of this world, the inheritance promised to sons and the account demanded of stewards, the freedom of those led by the Spirit and the anxious calculations of those who live according to the flesh. The Collect, Epistle,…
To be opened is not the same as being published.
The liturgy of the Seventh Sunday after Pentecost places a mirror before the soul and asks a question which cannot be evaded by ecclesiastical position, good intentions, or outward appearance: what fruit is being borne? The Epistle, Gospel, chants, Collect, and Postcommunion converge upon the same point. There are two servitudes, two harvests, two ends.…
This vow is a little-known fact in her biography.
Remembered for confirming the decrees of the Sixth Ecumenical Council.