Doctor of the Church on the Holy Psalter
What the impressive effect of the people, acclaiming in church the refrain of Psalm 118 (His mercy endures forever) produced in the lackeys of Arius.
At This Most Glorious Time
Dear OnePeterFive donors, supporters and readers, I might not need to remind you, dear reader—but still, it’s nice to think about: we are not even halfway through Easter. The Son is Risen, and the celebration has just begun. Curiously, however, we Catholics seem to prefer Lent. We love the chance for a personal reset,…
3rd Sunday after Easter: Heat up the iron!
As the weeks stretch into the Easter Season, we continue to look into the Epistle reading for Sunday’s Mass in the Vetus Ordo of the Roman Rite. This week we’ve come to the 3rd Sunday after Easter. It is the 4th Sunday of Easter in the calendar of the Novus Ordo. By the way, did…
Is the SSPX About to Consecrate New Bishops?
Pope Francis spoke to this bishop and said: They [the SSPX] are not schismatics.
Cristina Campo and the Monsters of Traditionalism
And yet, despite all of Cristina Campo's contradictions, it would be wrong to give her the negative evaluation found in Fulvio Abbate.
Why the Great Reset Had to Happen
To use political science jargon, it’s a soft auto-coup. It is soft because it is non-violent and partially legal, and it is an auto-coup because it is an effort by those in power to get more power.
To a Friend, on Persevering in a Most Unholy and Unchristian Age
Catholicism isn’t primarily about “the Church”—that is, the Church on earth in her structures, laws, works, affairs.
John Senior: Prophet of Tradition and Realism
The mind had to be born in wonder if it was to be brought to wisdom, and this was only possible through experiencing God’s creation “raw.”
2nd Sunday after Easter: Every Christian’s Vocation
We have to conclude that our suffering – our suffering in a Christian, Christ-like way of suffering, will in turn be exemplary to others.
Apocalypse Now? 29th Summer Symposium of the Roman Forum
Moreover, Catholic States, impressed by the growth in political and economic power of “pragmatic,” Pietist-influenced Prussia and Britain, vigorously pursued secularizing policies as well.