The Traditional Mass and the Jews
This document appears to have had zero effect on the work of the reformers.
This document appears to have had zero effect on the work of the reformers.
These two books give important insights into the relationship between economics, demography, and values.
Dr Lamont raises a more fundamental objection.
These petitions seem to have contributed to a change of attitude in the Holy See.
Like the petitioners of the Agatha Christie petition back in 1971, many are non-Catholic.
I would suggest that Traditional Catholics adopt the following as a non-negotiable principle.
A constitutional monarch’s delegation of executive power does not diminish, but rather underlines, his role as a symbol of God’s rule.
Many of these individuals are not even Catholics; some were quite out of sympathy with the Church.
To make a pilgrimage in post-Christian England is to reassert our country’s sacred geography.
Even small children can unite themselves to the action of the Mass, in ways they could not articulate, when they glimpse the dignity of an activity clearly not directed to anything merely human.
This idea is echoed by the Memoriale Domini, the 1969 Instruction forbidding (with the inevitable exceptions) the reception of Holy Communion in the Hand.