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Disclaimer: this article describes some of the darkness of Vatican corruption.
Cardinal Martini, the architect of the St. Gallen Mafia, had an auxiliary bishop in Milan. That man was Francesco Coccopalmerio, whom Benedict XVI elevated to the cardinalate a year before he resigned. You may shudder to remember Cardinal Coccopalmerio from the Capozzi affair – when his secretary was caught in a revolting cocaine sodomitical orgy – or the Inzoli affair – when Coccopalmerio was alleged to have advocated for child abuser Mauro Inzoli to be reinstated as a priest.
These things are only symptoms of a dialogue with the Devil that seems to have been going on for some time in Milan under Cardinal Martini and his Mafia. The latest scandal about the Vatican and Freemasonry was not the first time this happened publicly.
On February 16, 2024, Cardinal Coccopalmerio was a presenter at a Masonic conference organised by three Italian lodges.
It was here that the Benedict-appointed Cardinal became the first prelate to ask for a “permanent dialogue” with the demonic conspiracy known as Freemasonry.
But under the Francis pontificate, this also was not the first time we’ve seen prelates dance publicly with the Devil. In 2016, Cardinal Gianfranco Ravasi wrote what Pentin calls a “conciliatory letter” to the Freemasons, which has helped to spur on this absurd dialogue between Truth and lies.
Now Cardinal Coccopalmerio has presented again publicly to the Freemasons, saying there has been “an evolution in mutual understanding” between the devil’s minions [Freemasonry] and the Catholic Church.
“Evolution?” (When you say the word it’s like magic, and it turns black into white and Coke into Pepsi. Try it!) Remember when Fernández said the magic word “development” in order to contradict the ban on blessing sodomy? More on that in a minute.
As David L. Gray shows, there are few things since the 18th century that the Magisterium (before and after Vatican II) has been more consistent on than its condemnation of Freemasonry:
Thankfully, this is not something that Trads and Communio Catholics need to disagree about. Pentin:
In a 1983 declaration approved by Pope St. John Paul II, Cardinal Joseph Ratzinger reasserted that the Church’s “negative judgment” on Masonry remained “unchanged” since Masonic principles “have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden.”
“The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion,” Cardinal Ratzinger added. However, neither that declaration nor the 1983 Code of Canon Law imposed the penalty of excommunication on Catholics belonging to the Masons — something that had been in force since Clement XII’s papal bull.
Even His Eminence, Cardinal Tucho Fernández, affirmed again last fall “the irreconcilability between the Catholic faith and Freemasonry.”
But words are just that, more words. Actions speak louder than words – do we really have to remind people of that? And this pontificate is all about undermining doctrine by means of “pastoral practice.” That’s why Freemasons have praised and thanked His Holiness as he has promoted by word and deed the message of Freemasonry – a worldwide brotherhood without Christ.
The Catholic Church is the true “new world order” of Jesus Christ as King of souls and societies.
Freemasonry is a new world order without Christ.
Therefore, Freemasonry is the new world order of Antichrist.
It’s really as simple as that.
The Devil does not have the power to create, only mar and distort what God creates, making His beauty into something ugly in the name of “fraternity” and “freedom.”
But with the latest news, we now see maybe why the Vatican issued this condemnation of Freemasonry in November.
Condemnation of Freemasonry + Fiducia Supplicans = intercommunion with the Devil with a clear conscience in the name of “mercy.”
From Riccardo Cascioli:
As with gay unions, one could always say that it is not Freemasonry that is blessed but individual Freemasons. And in fact [Cardinal] Staglianò[‘s speech to the Freemasons] does not defend this discrimination, rather he lays the groundwork to overcome it. Including the final invocation of a “healthy sapiential theology” that goes beyond the doctrinal approach that the latest document of the Dicastery for the Doctrine of the Faith published last November is still steeped in.
Who is Staglianò? What did Pope Francis put him in charge of? The Pontifical Academy of Theology of course! So he’s the one to add 2 + 2 to get 5 by means of the magic word “evolution” or “development” or “mercy” or whatever other talisman word they want to use.
As the Francis pontificate is reaching its twilight, the truth about the undercurrent of darkness is brought more and more into the light.
For this, we should be grateful to Almighty God.
For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way. And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him, Whose coming is according to the working of Satan, in all power, and signs, and lying wonders, And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved.
Therefore God shall send them the operation of error, to believe lying: That all may be judged who have not believed the truth, but have consented to iniquity.
But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth: Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle. Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, Exhort your hearts, and confirm you in every good work and word. (II Thess. ii. 7-16).
