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Fr. John Zuhlsdorf

Diebus Saltem Dominicis – 13th Sunday after Pentecost: Be A Backwardist

The Law in Leviticus 13:45-46 required that people with “leprosy” must wear torn clothing, live outside the camp, leave their hair unkept, cover the lower part of their face and cry our “Unclean! Unclean”. This treatment hasn’t yet made its way into the Holy See’s documents oppressing the faithful who desire the Traditional Latin Mass. …

Diebus Saltem Dominicis – 12th Sunday after Pentecost: Mugged by the Truth

Often in the Gospels, when Christ associates Himself with the Father in such a way that He suggests that He, too, is divine, some scribe or Pharisee, that is, an expert on the Law and Prophets, get up in His face and interrogates Him.  This is what happens in the Gospel reading from Luke 10:23-37…

Diebus Saltem Dominicis – 11th Sunday after Pentecost: Dog Days

Bl. Idefonso Schuster (+1954) wrote about this 11th Sunday after Pentecost, “now the heavy clusters are taking on luscious color upon the smiling hills of the Roman Campagna.” In our northern hemisphere, however you calculate their duration, we are deep into the Dog Days, the dies caniculares, when serious heat imposes on the terrestrial with…

Diebus Saltem Dominicis – 10th Sunday after Pentecost: Varieties of Gifts

Last year, when we were working mostly on the Epistle readings for Sunday Masses in the Usus Antiquior, the Gregorian Rite, the Pian Rite, the Tridentine Rite, the Traditional Latin Mass – the Vetus Ordo, the 10th Sunday after Pentecost was supplanted by the Feast of the Transfiguration.  Therefore, let’s circle back and fill in…

Diebus Saltem Dominicis – 9th Sunday after Pentecost: Jesus weeps

The 20th century commentator Pius Parsch remarks in The Church’s Year of Grace, that the Sundays after Pentecost could be divided into three groups.  The first group stresses the Lord’s miraculous healings which point to, ultimately, the saving of souls.  The second, from the 7th to 14th Sundays, emphasizes the kingdom of God versus the…

Diebus Saltem Dominicis – 8th Sunday after Pentecost: A Matter of Life or Death

This week allow me to attempt a connection between the Collect for Sunday’s Mass, the 8th Sunday after Pentecost, and the Epistle pericope from Romans 8:12-17.  Pray for me. An initial observation about this Sunday’s text is that, like last week, we have a sharp contrast between the two kingdoms or spirits, that is, the…

Diebus Saltem Dominicis – 7th Sunday after Pentecost: Operatio medicinalis

This 7th Sunday after Pentecost is the 17th anniversary of the day Pope Benedict XVI released the text of Summorum Pontificum, 07-07-07, the liturgical “emancipation proclamation” for those who desire the benefits of the Vetus Ordo.  Let us pray earnestly for those who are charged with the governance of such matters now, that they eschew…

Diebus Saltem Dominicis – 5th Sunday after Pentecost: Have no fear of their fear

The 20th century liturgical commentator Pius Parsch thought that the 2nd and 3rd Sundays after Pentecost showed God’s love inviting us (the Parable of the Supper) and His seeking us (Parable of the Lost Sheep).  On the 4th Sunday, God revealed in the calling of Peter and the Apostles the instruments of administering His love…

Diebus Saltem Dominicis – 4th Sunday after Pentecost: Something from Nothing

In earlier days in the Roman Church one of the calendrical milestones of the liturgical year was the “birthday” of the Apostles Peter and Paul, that is to say, the feast of their martyrdom and birth into new life in Heaven, 29 June.  The imagery of being born is commonly used in reference to the…

Diebus Saltem Dominicis – 3rd Sunday after Pentecost: Stay Frosty, My Friends

Rome can be hot during the summer.  Blazing hot and breezy, a recipe for fire.  Rome had recorded 6 great fires in its history.  However, on 18 July of 64 AD, a fire started near the vast chariot area, the Circus Maximus.  According to the ancient historian Tacitus (56-120), who was in Rome at the…

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