Voice of the Family has arisen as a real champion since last year’s Synod, a clear voice calling for the preservation of the Church’s teachings on marriage and family. In a thorough analysis published yesterday, they offer seven pieces of evidence that plans to manipulate the Synod may already be afoot:
1. Those responsible for the manipulation of the Extraordinary Synod remain in control of the Ordinary Synod
Despite the widespread accusations of manipulation made against Cardinal Baldisseri, General Secretary of the Synod of Bishops, and Archbishop Bruno Forte, Special Secretary of the Synod, they remain in their positions. The allegations against Cardinal Baldisseri and Archbishop Forte are discussed at length in The Rigging of a Vatican Synod?
Fr Federico Lombardi S. J. remains in charge of the Holy See press office despite also being implicated in the manipulation of the Extraordinary Synod. The press conferences held last October were widely considered to have deliberately skewed the reporting of the synod fathers’ interventions. Cardinal Burke, who was present at the synod, stated that “the daily briefings organized by Father Lombardi facilitated the manipulation”. Fr Thomas Rosica, who used his role as English-speaking spokesman to stress those contributions that pushed a so-called “progressive” agenda also remains in his position.
The President of the Synod of Bishops, of course, remains Pope Francis. Cardinal Baldisseri has stressed the centrality of the Pope to the work of General Secretariat:
“The pope is the president of the synod of bishops. I am the secretary general, but I don’t have anyone else above me, such as a prefect of a congregation or a president of a council. I don’t have anyone else above me, only the pope. The pope presided over all the council meetings of the secretariat. He presides. I am the secretary. And so the documents were all seen and approved by the pope, with the approval of his presence. Even the documents during the synod, such as the Relatio ante disceptationem, the Relatio post disceptationem and the Relatio synodi were seen by him before they were published.”
2. The Instrumentum Laboris remains the agenda of the Ordinary Synod despite, as demonstrated in Voice of the Family’s analysis, clearly undermining the entire edifice of Catholic teaching on human sexuality
Cardinal Baldisseri confirmed at a press conference at the Vatican this morning that the Instrumentum Laboris will be the basis of discussions at the synod. The text is divided into three parts, each of which forms the agenda for each of the three weeks of the synod.
In an interview with Portuguese broadcaster Radio Renascenca, which was released on 14 September, Pope Francis confirmed that the Instrumentum Laboris would be the basis for discussion at the Synod. He said:
“As for the synod, you journalists are already familiar with the Instrumentum Laboris. We are going to speak of that, of what is in there.”
3. The Synod Secretariat has “devised a new method” of conducting the Synod. The “new method” has only been made public two days before the Synod begins.
The Ordinary Synod will be conducted in a significantly different manner to the Extraordinary Synod. The synod fathers will spend much more time in small language based discussion groups and comparatively little time in plenary sessions. There will be no relatio ante disceptationem orrelatio post disceptationem. This means that, unlike last year when the relatio post disceptationem revealed the agenda at work and provoked a fight-back, the synod fathers will receive no indication of the content of the final report until the very last day of the Synod.
After being questioned by a journalist Cardinal Baldisseri stated that the synod fathers were informed a month ago that there would be a new method. He very noticeably fell short of affirming that they were actually told what the new procedures would be.
4. Cardinal Baldisseri refused to explain how the membership of the small groups was determined
The cardinals and bishops will spend most of their time at the Synod in small language based groups. There are thirteen such groups which include four groups conducted in English, three in Spanish, three in French, two in Italian and one in German.
Upon being questioned by a journalist Cardinal Baldisseri refused to explain how the membership of each group was determined. This will do little to allay concerns that the synod fathers will be allocated to the small groups in such a way as will best further the agenda of those controlling the synod.
5. Cardinal Baldisseri refused twice to affirm that Article 26 § 1 of the Ordo Synodi Episcoporum will be respected. This article requires a 2/3 majority for approval of items put to vote.
Article 26 § 1 states:
To arrive at the majority of votes, if the vote is for the approval of some item, 2/3 of the votes of the Members casting ballots is required; if for the rejection of some item, the absolute majority of the same Members is necessary.
Paragraphs 52, 53 and 55 of the Relatio Synodi (final report) of the Extraordinary Synod failed to achieve a 2/3 majority of the synod fathers’ votes. According to the rules of the synod they should have been rejected. However these controversial paragraphs, which discussed homosexuality and Holy Communion for those living in public adultery, were included in the published report on the direct instructions of Pope Francis. They were also included in the Lineamenta and theInstrumentum Laboris.
Texts that were rejected by the Extraordinary Synod therefore form part of the agenda of the Ordinary Synod.
Cardinal Baldisseri was asked twice whether Article 26 § 1 would be observed at the Ordinary Synod. He ignored the question the first time it was put to him and the second time he simply stated that it remained in place in the official rules. This gives us little confidence that the voting process will not be abused again.
6. Pope Francis has entrusted leading dissenters with the responsibility of drafting the final report of the Synod
The committee consists of ten prelates, at least seven of whom hold so-called “progressive” views. Voice of the Family has already raised particular concerns about:
- Lorenzo Cardinal Baldisseri, General Secretary of the Synod of Bishops
- Archbishop Bruno Forte, Special Secretary of the Synod of Bishops
- Donald Cardinal Wuerl, Archbishop of Washington
- John Atcherly Cardinal Dew, Archbishop of Wellington
Also considered “progressive” are Archbishop Victor Manuel Fernandez, Rector of the Pontifical Catholic University of Argentina, Bishop Marcello Semeraro, Bishop of Albano, and Adolfo Nicholas Pachon, Superior General of the Society of Jesus.
7. A committee has been established to supervise the synod… and it will include Cardinal Baldisseri and Archbishop Forte
At this morning’s press conference Cardinal Baldisseri reassured journalists that there was no need to be concerned about allegations that the synod would be manipulated because a committee of ten would oversee the proceedings. He then announced that the membership of the committee would include himself and Archbishop Forte. In other words, the committee which is supposed to give us confidence that no manipulation is taking place includes the very men most implicated in the manipulation.
Jonathan Swift, the foremost prose satirist in the English language, could not have invented a better tale than the true story of the Synod on the Family.
Voice of the Family also includes some words of warning from Cardinal Sarah, Prefect of the Congregation for Divine Worship and Discipline of the Sacraments, about his concerns for the Synod. Please visit their full article to see the text of his comments.
One thing VoF did not mention is the information we shared with you earlier this week:
8. There have been reports of a “Parallel Synod” already at work on the documents that may be presented at the conclusion of the Synod, despite the fact that the work of the Synod fathers won’t begin until tomorrow.
In this context [that is, of the procedural changes mentioned by Edward Pentin], news has arrived to us for about twelve days that around thirty people, almost all of them Jesuits, with the occasional Argentinian, are working on the themes on the Synod, in a very reserved way, under the coordinatin of Father Antonio Spadaro, the director of Civiltà Cattolica [the official journal of the Holy See], who spends a long time in Santa Marta, in consultation with the Pope.
The discretion in the works extends also to the Jesuits of the same House, the villa of Civiltà Cattolica, Villa Malta, on the Pincio [Hill], where part of the work is done. One possibility is that the “task force” works to provide the Pope the instruments for an eventual post-synodal document on the theme of the Eucharist to the remarried divorced, on cohabiting [couples], and same-sex couples.
From where we sit, this looks like a pretty stacked deck.