About ten years ago, I was a confused, libertarian, atheist college freshman, and I was about to embark on a revolution – first downward towards Hell and then upwards towards Heaven. As a complacent atheist who grew up in New England and was surrounded by other complacent atheists, I had never had the existence of…
A Catholic man of medieval persuasions often finds himself being told that one cannot go on living in the past. If this man is anything like I understand him to be, he has no conception of how to answer such an assertion. Imagine entering a confessional and after opening up your soul to the priest,…
Over the past few months, I have made several unsuccessful attempts to write new articles on a variety of topics. In one, I attempted to argue how Kasper’s thesis is actually condescending and an attack on the nobility of the human soul. In another, I attempted to analyze the prophecies of Bl. Elena Aiello in…
In a recent article here on OnePeterFive, “Liturgy, Adaptation, and the Need for Context,” Adam Michael Wood attempts to draw a sort of liturgical middle way between rigorist traditionalism and laxist liberalism. I recommend reading the article yourself in order to understand his argument, much of which I would agree with. (For more context on…
About three and half years ago, I was on my way to spend Easter break on the beach with some friends. I had with me three books: , by Bl. Cardinal Newman, , by William Walsh, and , by Fr. Garrigou-Lagrange. I was also a Calvinist. Or, rather, I was in that confused middle place…
In Chesterton’s [easyazon_link asin=”1493508075″ locale=”US” new_window=”default” nofollow=”default” tag=”onep073-20″]Orthodoxy[/easyazon_link], he describes the modern mind as a sort of mental illness, and he notes how modern science approaches those with mental illness: “It does not seek to argue with it like a heresy but simply to snap it like a spell.” To a hypothetical man who thinks himself…
