Only pure nominalism could say: “those are the same rites.” When I read certain theologians dismiss your concerns, I can only think, in horror: if the Byzantine rites were changed this profoundly, they would seemingly also tell us to “suck it up” and “get over it.”
Let us ask the Lord to inspire us with the holy hatred of sin, which separates us from the infinite goodness of God.
This truth from Holy Scripture, argues the Master, is what leads us to combat with the proper zeal of spiritual violence. This is a fight to the death. It is kill or be killed. Eternity is on the line.
Advent Reflections from the Master of Thomism Part I: On Death Part II: On Judgment Part III: On Heaven Hell. If there is one doctrine that is most offensive to the ears of fallen man and in particular modern man, it is this doctrine. If there is one doctrine that is not preached anymore,…
Advent Reflections from the Master of Thomism Part I: On Death Part II: On Judgment Heaven. Oh, what a place that will be! It is a place that millions of dreamed about. A place of peace, joy, and charity. A place where our tears will be wiped away. A place where we shall be…
It is written: You shall be holy, for I am holy. And if you invoke as Father him who, without respect of persons, judgeth according to every one’s work: converse in fear during the time of your sojourning here. – 1 Peter 1:16-17 The Judgment. It’s something that few wish to think about in our…
Above: engraving of Melchor Cano. Editor’s note: this article appears as a response to our article which included critical remarks about pre-Vatican II manualism, and is meant to be a balancing treatment on the period in theology. See also “The Authority of the Scholastics.” -TSF Note: This topic includes much confusion surrounding exactly the…
Death. It’s something we all experience, something that will always come. It is unavoidable, uncharitable, unalterable. When man reaches the end of his life, and his soul is torn from his body to its judgment, death not only takes place but engulfs any reality that we knew. How many of us really contemplate the reality…
Painting: Christ Crucified (1632) by Diego Velázquez. Pauline mortification part one, part two/three. A fourth reason obliging us to mortification or abnegation is the necessity of imitating Jesus crucified. He Himself tells us: “If any man will come after Me, let him deny himself, and take up his cross daily” (Lk. 9:23). St. Paul adds: For…
Read the first part of Fr. Garrigou-Lagrange’s reflections on Pauline mortification. The Consequences of Our Personal Sins A second motive that renders mortification necessary is found in the consequences of our personal sins. St. Paul insists on this point in the Epistle to the Galatians, by noting especially the effects of sins against charity:…
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