Adorning the Soul with Allegorical Gems
This symbolic way of reading the liturgy has deep roots in the Apocalypse of John, and is nothing less than the monastic habit of lectio divina applied to the liturgy.
“The Hidden Treasure of the Church”: Major New Polish Film on the TLM
Only someone with a heart of stone could watch this and not come away thinking: “Wow, what a glorious thing the TLM is, what a blessing from God to lead modern men back to Him!”
Papal Authority over Liturgy: A Dialogue
The only alternative is to let my brain turn into tapioca by becoming an Ockhamist, and declaring that the word “rite” has no intrinsic meaning at all.
A Wanderer Asks Questions about Church Membership
The traditionalist movement in this sense is nothing other than the evidence of the continuity of the one Church of Christ within the sphere of the Latin rite.
Brick by Brick in the New Dark Ages: Dr. Kwasniewski Responds to Dr. Minerd
Let’s not forget, however, that they are trying to rebuild an entire world that has been lost, or rather, bombed into smithereens.
Living Corpus Christi in a Liturgical Desert
I will attend only the TLM or another traditional rite of the Church.
The Glory of the Christian Rainbow and the Satanism of Its Inversion
...at this stage of the “cosmic edition” of Capture the Flag that we are now playing, for eternal stakes.
To a Seminarian Midway: Is It Worthwhile to Start Over?
This is how most secular clergy spend half of their lives or more, while their consciences whisper: “This is wrong. Why am I taking part in it?”
Custom and the Force of Law
When traditionalists insist that the products of last century’s Montinian tyranny are valid, we show more charity to our detractors than they do to us.
Objections and Replies on “Pastor Aeternus”
Pastor Aeternus gave us the limits of papal infallibility. It will be Francis—and also, to some degree, John XXIII, Paul VI, John Paul II, and Benedict XVI—who will provide the material for assessing the limits of papal fallibility.
Can a Case Still Be Made for Reforming the Reform?
Years ago I used to think that the Novus Ordo was free from objectionable material in itself while characterized by the privation of good and too prone to easy abuse on account of deficient rubrics.