On March 15, 1994, a virtual tsunami struck the Liturgy of the Latin Rite of the Catholic Church. Cardinal Antonio Ortas wrote a document to the Episcopal conferences announcing that the Vatican had, for the first time, permitted altar girls. Over 20 years later, many question the impact of this decision as the Church continues to reap…
God willed to reveal Himself and to enter into an intimate personal relation with mankind. This revelation and plan of salvation began to unfold through Moses and the prophets, but only in Jesus Christ do we find the fulfillment. He is the Incarnate Word of God, the embodiment of all God wants us to know…
A critique of the 1965 Order of Mass, in three parts A recent online discussion of more reverent Catholic liturgy has revived consideration of the 1965 “transitional” Roman Missal and its similarities with the 1962 Roman Missal (called the Vetus Ordo, the Extraordinary Form of the Roman Rite, or the Traditional Latin Mass). As a…
In a recent article here on OnePeterFive, “Liturgy, Adaptation, and the Need for Context,” Adam Michael Wood attempts to draw a sort of liturgical middle way between rigorist traditionalism and laxist liberalism. I recommend reading the article yourself in order to understand his argument, much of which I would agree with. (For more context on…
Historically authentic productions of Shakespearean plays are occasionally in and out of fashion. Recently a movement championing “original pronunciation” purports to let us hear Shakespeare’s words precisely as they would have been spoken when the plays were originally written and performed. It is artistically irresponsible to mount a performance of a Shakespearean play —…
Many Catholics have witnessed or read about Masses gone wild: polka Masses, life-size scary puppet Masses, and probably worst of all, Los Angeles Religious Education Congress closing Masses. In these extreme cases, it is clear that there is something fundamentally wrong with how the organizers understand the Mass. Yet even some sincere, faithful Catholics wish…
The Rorate Mass takes its name from the opening words of the Introit, which comes to us from Isaiah 45:8: “Rorate, caeli, desuper, et nubes pluant justum, aperiatur terra, et germinet Salvatorem.” “Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened and bud forth a…
“October 18th was a memorable day in the long history of the Roman Church. On that day, fifty years ago, Pope Paul VI celebrated Mass according to the unique rites of the papacy for the very last time. Papal Mass, which synthesized the primitive Roman tradition with the international Gallican praxis, remained virtually unchanged since…
Today, I want to broach a controversial topic, knowing full well that I may cause a ruckus. I want to talk about masculinity and the liturgy. I will start with a few caveats. First, I do not believe the liturgy should ever be a controversial issue. It shouldn’t be a matter of politics, factions, personal…
One of the chief arguments for the traditional Christian practice of celebrating the Eucharist ad orientem — the priest and people together facing the same direction, toward the liturgical “east” of the apse — is that the Mass is a sacrifice offered up to God.1 To be specific, the Eucharist is at once a sacrifice of praise…
PUBLISHER’S NOTE: On July 7, 2007, Pope Benedict XVI issued an apostolic letter motu proprio (given on his own initiative to the Church) that addressed a serious concern long-neglected: the status of the ancient form of the Roman liturgy. After nearly four decades of difficulties between Rome and those Catholics who favored the preservation of the vetus ordo, the first…
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