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From the Roman office of the feast.
℣. Grant, Lord, a blessing.
Benediction. May God the Father Omnipotent, be to us merciful and clement.
℟. Amen.
Reading 4
From the Sermons of Pope St. Leo the Great
1st on the Lords Ascension
After the blessed and glorious Resurrection of our Lord Jesus Christ, wherein the Divine Power raised up in three days the true Temple of God Which the iniquity of the Jews had destroyed (John ii. 19), God was pleased to ordain, by His Most Sacred Will, and in His Providence for our instruction and the profit of our souls, a season of forty days which season, dearly beloved brethren, doth end on this day. During that season the bodily Presence of the Lord still lingered on earth, that the reality of the fact of His having risen again from the dead might be armed with all needful proofs. The death of Christ had troubled the hearts of many of His disciples and their thoughts were sad when they remembered His agony upon the Cross, His giving up of the Ghost, and the laying in the grave of His lifeless Body, and a sort of hesitation had begun to weigh on them.
℣. But thou, O Lord, have mercy upon us.
℟. Thanks be to God.
℟. My time is come that I should return unto Him That sent Me, saith the Lord. Be not sorrowful, neither let your heart be troubled.
* I pray the Father for you, that He may keep you. Alleluia, Alleluia.
℣. If I go not away, the Comforter will not come unto you; when I am ascended, I will send Him unto you.
℟. I pray the Father for you, that He may keep you. Alleluia, Alleluia.
℣. Grant, Lord, a blessing.
Benediction. May Christ to all His people give, for ever in His sight to live.
℟. Amen.
Reading 5
Hence the most blessed Apostles and all the disciples, who had been fearful at the finishing on the Cross, and doubtful of the trustworthiness of the rising again, were so strengthened by the clear demonstration of the fact, that, when they saw the Lord going up into the height of heaven, they sorrowed not, nay they were even filled with great joy. And, in all verity, it was a great and unspeakable cause for joy to see the Manhood, in the presence of that the multitude of believers, exalted above all creatures even heavenly, rising above the ranks of the angelic armies and speeding Its glorious way where the most noble of the Archangels lie far behind, to rest no lower than that place where high above all principality and power, It taketh Its seat at the right hand of the Eternal Father, Sharer of His throne, and Partaker of His glory, and still of the very man’s nature which the Son hath taken upon Him.
℣. But thou, O Lord, have mercy upon us.
℟. Thanks be to God.
℟. Let not your heart be troubled; I go unto the Father, and when I am taken from you, I will send unto you, alleluia,
* The Spirit of truth, and your heart shall rejoice. Alleluia.
℣. I will pray the Father, and He shall give you another Comforter.
℟. The Spirit of truth, and your heart shall rejoice. Alleluia.
℣. Grant, Lord, a blessing.
Benediction. May the Spirit’s fire Divine in our hearts enkindled shine.
℟. Amen.
Reading 6
Therefore, dearly beloved brethren, let us also rejoice with worthy joy, for the Ascension of Christ is exaltation for us, and whither the glory of the Head of the Church is passed in, thither is the hope of the body of the Church called on to follow. Let us rejoice with exceeding great joy, and give God glad thanks. This day is not only the possession of Paradise made sure unto us, but in the Person of our Head we are actually begun to enter into the heavenly mansions above. Through the unspeakable goodness of Christ we have gained more than ever we lost by the envy of the devil. We, whom our venomous enemy thrust from our first happy home, we, being made of one body with the Son of God, have by Him been given a place at the right hand of the Father with Whom He liveth and reigneth, in the unity of the Holy Ghost, God, world without end. Amen.
℣. But thou, O Lord, have mercy upon us.
℟. Thanks be to God.
℟. When Christ ascended up on high, He led captivity captive,
* He gave gifts unto men. Alleluia, Alleluia, Alleluia.
℣. God is gone up with a shout, and the Lord with the sound of a trumpet.
℟. He gave gifts unto men. Alleluia, Alleluia, Alleluia.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. He gave gifts unto men. Alleluia, Alleluia, Alleluia.
℣. Grant, Lord, a blessing.
Benediction. May the Gospel’s holy lection Be our safety and protection.
℟. Amen.
Reading 7
From the Holy Gospel according to Mark
Mark 16:14-20
At that time, Jesus appeared unto the eleven disciples as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen Him after He was risen. And so on.
Homily by Pope St. Gregory the Great
29th on the Gospels
I may be allowed to say that the disciples’ slowness to believe that the Lord had indeed risen from the dead, was not so much their weakness as our strength. In consequence of their doubts, the fact of the Resurrection was demonstrated by many infallible proofs. These proofs we read and acknowledge. What then assureth our faith, if not their doubt? For my part, I put my trust in Thomas, who doubted long, much more than in Mary Magdalene, who believed at once. Through his doubting, he came actually to handle the holes of the Wounds, and thereby closed up any wound of doubt in our hearts.
℣. But thou, O Lord, have mercy upon us.
℟. Thanks be to God.
℟. I will pray the Father, and He shall give you another Comforter,
* That He may abide with you for ever, even the Spirit of truth. Alleluia.
℣. For if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.
℟. That He may abide with you for ever, even the Spirit of truth. Alleluia.
℣. Grant, Lord, a blessing.
Benediction. God’s most mighty strength alway be His people’s staff and stay.
℟. Amen.
Reading 8
Now confirm to our minds the trustworthiness of the fact that our Lord did indeed rise again from the dead, it is well for us to remark one of the statements of Luke (Acts i. 4). “Eating together with them, He commanded them that they should not depart from Jerusalem” and a little afterward: “While they beheld, He was taken up, and a cloud received Him out of their sight.” Consider these words, note well these mysteries. After “eating together with them He was taken up.” He ate and ascended: that the fact of His eating might show the reality of the Body in Which He went up. But Mark telleth us that before the Lord ascended into heaven, He upbraided His disciples; with their unbelief and hardness of heart. From this I know not why we should gather, but that the Lord then upbraided His disciples, for whom He was about to be parted in the body, to the end that the words which He spoke unto them as He left them might be the deeper imprinted on their hearts.
℣. But thou, O Lord, have mercy upon us.
℟. Thanks be to God.
℟. Thou makest the clouds thy chariot, O Lord,
* Thou walkest upon the wings of the wind. Alleluia.
℣. Thou art clothed with honour and majesty, covering thyself with light as with a garment;
℟. Thou walkest upon the wings of the wind. Alleluia.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Thou walkest upon the wings of the wind. Alleluia.
℣. Grant, Lord, a blessing.
Benediction. May He that is the Angels’ King to that high realm His people bring.
℟. Amen.
Reading 9
When then, He had rebuked the hardness of their heart, what command did He give them? Let us hear. “Go ye into all the world and preach the Gospel to every creature.” Was the Holy Gospel, then my brethren, to be preached to things insensate, or to brute beasts, that the Lord said to His disciples: “Preach the Gospel to every creature”? Nay, but by the words “every creature” we must understand man, in whom are combined qualities of all creatures. Being he hath in common with stones, life in common with trees, feeling in common with beasts, understanding in common with angels. If, then, man hath something in common with every creature, man is to a certain extent every creature. The Gospel, then, if it be preached to man only, is preached to every creature.
℣. But thou, O Lord, have mercy upon us.
℟. Thanks be to God.
Te Deum.