The Church has told us countless times to go to St. Thomas for guidance in matters of philosophy and theology. Over the centuries this authoritative counsel has been a source of motivation for countless schools and seminaries, teachers and scholars. But just who was this saint, what were the main lines of his life, and…
Some time ago, a Catholic priest wrote me a wonderful letter about tradition and youth ministry, which turned into a correspondence that struck me as worth sharing with a wider readership. So many of us face the issues discussed therein, week in and week out. I asked the priest his permission to include some of…
Whereas the Son’s own surrender to the love of the Father, on the level of fallen creation, is consummated in his sharing of our death, our reunion in him, in this very death, consummates our ecstasy, our ravishment with the Risen One, our Ascension in his own, in which is celebrated the Marriage of the…
Those who attend the Traditional Mass regularly are deeply familiar with, and deeply appreciative of, the recitation of the Prologue of the Gospel of John at the very end of Mass. It has always struck me, and I have no doubt it strikes many others, as a beautifully appropriate moment of meditation, a long-drawn breath…
Like all ancient liturgical rites of the Church, the traditional Roman rite of Mass—especially if one includes the Asperges me and the Leonine prayer to St. Michael—is full of references and allusions to the holy angels, and more than that, prayers directly addressed to them. To cite all these wonderful texts, let alone comment on…
In our year-long course on music at Wyoming Catholic College, students read and discuss a chapter from Joseph Ratzinger’s book A New Song for the Lord, “The Image of the World and of Human Beings in the Liturgy and Its Expression in Church Music,”1 In Joseph Ratzinger, A New Song for the Lord, trans. Martha…
Part I | Part II The fundamental problem with Praise & Worship In the first part of this essay, I offered a critique of the profane stylistic traits of Praise & Worship music, whether “soft” or “hard.”[1] Praise & Worship music is not suitable for liturgical use. Its style reinforces a false conception of the…
Part I | Part II Whenever the popes speak about sacred (i.e., liturgical) music, the very first quality they put forward is holiness or sanctity, which they describe as a certain worthiness of or suitability for the celebration of the sacred mysteries of Christ, and freedom from worldliness or even that which is suggestive of…
It is the simple truth: God created us for happiness. Not jealous of the good He has (or rather is), God fashioned finite intellectual beings—angels and men—capable of sharing His good through knowledge and love, and thus capable of entering into His eternal joy. We honor and love Him by seeking and welcoming this gift…
In my life, I have often encountered people who say something like the following to Catholics who love the traditional liturgy—or, for that matter, who wish to see the modern liturgy celebrated in a manner manifestly in continuity with its predecessor: “You’re making too much of incidental things. No matter what form or style, it’s…
Part 4 of a 4-part series: Part I | Part II | Part III | Part IV Part 4: The Wisdom of the Church and Her Understanding of Man In this final article, I will speak of the great wisdom of the Church’s understanding of the need for purification, a need that extends not only to the life to come,…
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